Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e Preamble In the Name of Allah, the Compassionate, the Merciful • God or other deities We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice... (57:25) The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anticolonialist movement centred on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of the eminent marji' al-taqlid, Ayatullah al-'Uzma Imam Khumaynî, came to perceive the necessity of pursuing an authentically Islamic and ideological line in its struggles. And this time, the militant 'ulama' of the country, who had always been in the forefront of popular movements, together with the committed writers and intellectuals, found new impetus by following his leadership. (The beginning of the most recent movement of the Iranian people is to be put at 1382 of the lunar Islamic calendar, corresponding to 1341 of the solar Islamic calendar [1962 of the Christian calendar]). • Political theorists/figures • Reference to country's history • Crimes of the previous regime The Dawn of the Movement The devastating protest of Imam Khumaynî against the American conspiracy known as the "White Revolution", which was a step intended to stabilize the foundations of despotic rule and to reinforce the political, cultural, and e